Aerosol spray on canvas, kleenex, 2 coffee, 3 cigarettes.
The Shemhamphorasch is a corruption of the Hebrew term Shem ha-Mephorash (שם המפורש), which was used in tannaitic times to refer to the Tetragrammaton. In early Kabbalah the term was used to designate sometimes a seventy-two Letter name for God.
Members who belong to the Church of Satan sign letters and emails and conduct rituals with the word 'Shemhamforash', although their version of it is different and contains 72 names of demons, not names of angels or God.
The word "Shemhamforash" is spoken in Church of Satan rituals, often followed by "Hail Satan!", as outlined in The Satanic Bible by Anton Szandor LaVey.
In art the Shemhamphorasch can be seen on the ceiling of the Sistine Chapel. Michelangelo's fresco has an architectural design of 24 columns. On each of these columns are two cherubs, which are mirror imaged on the adjoining column totaling 48 cherubs figures. Then on the 12 triangular spandrels flanking the ceiling borders are an additional 24 nude figures (two bronze nude figures per triangular spandrel) also mirroring imaging each other.
This totals to 72 cherub figures or the 72 angels of God or names of God. This spread of 48 cherubs and 24 bronze nude figures coincides perfectly with the reading of the three verses in Exodus 14:19-21. Beneath this cycle of angels are 7 prophets and 5 Sibylline oracles, which are patterned after the Zodiac/Calendar year.
Beneath that are the 33 ancestors of Christ plus 3 additional symbols denoting the 36 decans of the Zodiac. It is interesting to note that the Zodiac/Calendar year and the 36 decans coupled with the numerical sequence in the Empyream (nine central panels) on the ceiling of the Sistine Chapel denote the spread of the 56 Minor Arcana Tarot Cards.
According to European magical tradition, King Solomon is said to have evoked seventy-two demons, confined them in a bronze vessel sealed by magic symbols, and obliged them to work for him (this belief is also derived from the Apocryphal work, "The Testament of Solomon", in which demons were brought to Solomon and he forced them to build Solomon's Temple through the use of magic rings). These demons are catalogued in various magical grimoires, most notably in the Lemegeton, which gives descriptions of their powers, appearance and manner, as well as instructions for controlling them.
Based on the opinions of some who seek to find consistency of this association with the Shemhamphorasch, these demons may be sigils based on the reversing of the three lettered names of the angels. Using the reverse names and sigils, one would be able to call on the various demons for various favors which may result in destructive events.
This was further fleshed out in the Golden Dawn's Book T, which was renamed Liber 78 by Aleister Crowley when he published it in his occult periodical The Equinox. In the system promulgated by the Golden Dawn and Crowley, 36 pairs of angels (or "deacons") are each given rulership of a 10-degree segment of the Zodiac, and to these are mapped the number cards (excluding aces) from the four suits.